
Being the musings of one man and his banjo, teaching English and being a general cultural ambassador from Liverpool to sunny Ulaanbaatar, Mongolia

result I am not sure if what we visited was the site of the Bugut stone - sort of the 'Rosetta Stone' of the Turkic-Mongol period, or if it wa just a replica, or indeed something else. It doesn't look much like the photos on this informative webpage, so is either a replica or a very sorry job of reconstruction. The area does look like a burial site, although is presently a building site, with a wall in construction around it to make for a visitor centre/pilgrimage site. If this is the site of the Bugut stone, a very important historical artifact, then it's frankly a mess, but it may well be that it's something else.
Peljee was also very happy to serve me a glass of real Mongolian 'vodka' - a wine-strength clear drink made from cows milk boiled with yoghurt. It looks and tastes pretty much like water, but has a reputation for leaving your head clear whilst getting your legs drunk: everything is fine until you stand up. It's a shame really that Mongolians acquired a taste for the stronger stuff, I think a lot less damage would have been done to society here if people had stuck to the milk vodka.
Various sons, daughters, husbands, wives and grandchildren were also visiting, and everyone helped with preparation for the evening feast. Even me - I walked out and helped to herd up the flock of sheep and goats and drive them from where they were grazing on the open plain half a kilometre away back towards the ger. Once we'd got the flock back they were allowed to wander off again - except for one unfortunate healthy fellow, who was very deftly separated from his fellows. Peljee wrestled the goat firmly onto plastic sheeting on the ground by the ger, turned the animal over and pinned down its rear legs with a leg of his own while his son Enkhbold held its head and forelegs. It let out one long, unnervingly human groan of despair, but that was all. Once restrained Peljee took out his knife and made a short neat cut in the goat's belly.
I was curious because I had expected the animal to be despatched with a hammer blow or something, as all I knew about animal slaughter in Mongolia was that they don't cut the throat - traditionally they don't spill the animal's blood. Indeed, no blood was spilled here, Peljee thrust his hand into the goat's insides, and with a look of concentration felt around, I guess until he found the goat's heart and stopped the flow of blood. Throughout this the goat became increasingly relaxed, but it was some minutes before it died. The heart or something was removed and left exposed on the beast's belly, and it no longer needed restraining for its final moments.
Anyhow, such thoughts turning in my mind, I took up the invitation to borrow Peljee's horse and ride out onto the plain, which being my first time alone on a horse I enjoyed a lot, even though the plain was too big and night too close to do anything more than go out and come back. I did get to make my way, or rather make the horse make its way, over a ditch twice, which felt like an achievement.
Back at the ger night began to fall, and from nowhere a strong wind blew up. Two of Peljee's grandsons were outside butchering the goat and had to transfer their operations indoors. Before too long there were nearly twenty people in the ger, a small 'four wall' ger, but with plenty of room for the party, which became very close and convivial. Peljee remained sat on the floor and was the very paternal focus of the evening, telling humorous tales and explaining for me via my wife various Mongolian traditions.
At last the food was ready. A few burnt bits of meat were at the top, but the rest seemed perfectly cooked. It was piled high on a big metal tray, and the greasy hot stones placed aside to be picked up and thrown from hand to hand, and held under armpits and against the brow for as long as we were able, for the well-regarded health benefits of this treatment. It is invigorating, and also a good way to acquire eau de goat. 

a singular rocky summit: the home of Tunkhuu Monastery. This small place of worship was founded by Mongolia's prime Buddhist 'saint' Zanabazar in the 17th century. There's a small temple - destroyed in the 30s and rebuilt in the 90s - and numerous meditation caves and, supposedly, the foot print of Zanabazar in rock. Very precipitous paths lead up to the caves and the summit - no deterrent at all to the many very elderly pilgrims who determinedly make their way up there. Beneath the summit there's a rock seat, by tradition Zanabazar's favourite spot for meditation during the 30 years he spent here meditating and practicing various skills and arts (including creating the 'soyombo' script, seen on Mongolia's modern state flag).
The top of the peak is very flat, and houses a fine ovoo where, according to the sign, nagas or 'hidden spirits' of the mountain are offered prayers and praise - presumably the Buddhist translation of the older Shamanistic worship of the spirit of the place. The views are spectacular.
Some time later we'd made our way down the mountain, where we had a picnic of tinned sardines and airag. Enkhbold and the driver had somehow managed to polish off a bottle of vodka on the way, everyone was in a very jolly mood. We played 'dembee' - a kind of variant on 'paper-scissor-stone' (thumb beats forefinger/forefinger beats middle/middle beats ring/ring beats little/little beats thumb - keep playing until one of you scores a hit). The loser of each round would have to drink a bowlful of airag. 
Through most of the year the family live in the ger, but in the summer they can also use their cottage - a modest, unheated wooden shack furnished, like a ger, with orange painted wooden box-furniture, pictures of wrestling heroes and a small buddhist shrine. Mother and father both work at the local hospital, their youngest son and daughter and the wife's mother all live here together. They have electricity, but of course no running water, and I guess their life is typical of a majority of urban Mongoloians in the country.
We walked to the Erdene Zuu monastery complex. This giant walled complex was once the centre of Buddhism in Mongolia - the first monastery was founded here by Zanabazar, Mongolia's Buddhist 'Renaissance man' of the 16th Century. By the time of the purges of the 1930s there were over 80 temples in the compound - most were destroyed, and the leaders were executed, the older monks disappeared to gulags and the young monks were sent back to their families. Since the 1990s a monastery has been reestablished here, and work continues both in restoring the temple complex and also building a modern school (with hopes for a sports field to "help our lamas win the World Cup in 2010") for the young monks.
It's a very worthy project (the monastery also works in the local prison teaching felt craft to inmates and their handiwork can be bought at the monastery shop - the first such program in rehabilitation of offenders that I've heard of in Mongolia) - visit their website at www.erdenezuu.mn.
mountain ridge that cuts the upper valley out of view from the city makes the gateway for a rather spectacular change of view - the lower river runs swiftly but tamely down a single course, the old valley bed now stony and dry: the upper river bends and forks, leaving dozens of small ox-bow lakes form its twisting, sinuous course, and the valley is lush and green. Ger and herds can be seen here and there off into the distance: it's a breath-taking view of utter beauty, and well worthy of its UNESCO World Heritage status - climbing the mountain, as the view expands there's a strong sense of looking out across the millennia at a scene that is both living and essentially unchanged.
We also drove out to see one of the four stone turtles that mark the limits of ancient Kharkhorin, and the "bodjra" stone - a phallus resting on a grinding stone propped up by a circular stone basin. At both places there were more cheerful traders selling pretty much the identical antiques. The city was usually visible in the distance - ramshackle, with its ger, shacks and wooden faces, but friendly-looking. I like Kharkhorin.